Adoration of the Blessed Sacrament is an integral part of the spiritual life of St. Francis Parish. A eucharistic procession winds through the streets of Staunton on the feast of Corpus Christi. An active adult education program in the parish offers speakers on liturgical, spiritual, and theological topics. Every year in January a substantial number of St. Francis parishioners travel to Washington to witness for life. Icons located in the Blessed Sacrament chapel remind visitors of the company of heaven surrounding them. On the left, the steeple of the church undergoing renovation in 2015-2016; on the right, the completed project Each January members of Youth for Life travel to Washington to witness in the March for Life. The St. Francis Choir leads the congregation in praise at the Saturday vigil Mass and the Sunday liturgies. CCD catechists offer their time and talents to educate the children of the parish in the Catholic faith. In 2007 the Respect Life Committee built a prayer garden in honor of Our Lady of Guadalupe, patroness of the unborn. At left, a view of St. Francis sometime between the 1920s and the 1960s; at right, the church since the 1988-89 renovation Each summer vacation church school offers St. Francis youngsters opportunities to learn about the faith, pray, and play together. Monsignor Mark Lane administers the sacrament of confirmation for youth of St. Francis and neighboring parishes. St. Francis Church decorated for the celebration of Christmas Msgr. Andrew Cassin and Fr. Joseph Wamala greet parishioners at the front door of St. Francis Church. The choir and musicians offer special music on the occasion of the completion of church renovation in 2016. The Catholic Daughters (with Fr. Joseph Wamala) celebrate the 80th anniversary of the chapter's founding. Francis DiLorenzo, Bishop of Richmond, reconsecrates St. Francis church after the exterior renovation in 2015-2016. The convocation of diocesan deacons was held in Staunton in 2014, with a special Mass and reception at St. Francis. Members of the Haiti Outreach greet parishioners of Our Lady of Pointe-à-Raquette, the twin parish of St. Francis in Staunton. Pilgrims from the Diocese of Richmond join a vigil before the closing Mass of World Youth Day 2016 in Poland. Music Director Chris Bono oversaw the repainting of the organ pipes in 2017. The Most Rev. Barry Knestout, named Bishop of Richmond in 2017, visited St. Francis in 2014 to celebrate Monsignor Cassin’s ordination anniversary. Members of St. Francis Youth for Life participated in 2017 in the 40 Days for Life witness outside an abortion clinic.
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ASSUMPTION OF MARY

Assumption

The Assumption of the Blessed Virgin Mary, August 15. From Munificentissimus Deus, Apostolic Constitution of Pope Pius XII issued November 1, 1950, defining the dogma of the Assumption:

The holy Fathers and the great Doctors, in the homilies and sermons they gave the people on this feast day, did not draw their teaching from the feast itself as from a primary source, but rather they spoke of this doctrine as something already known and accepted by Christ’s faithful. They presented it more clearly. They offered more profound explanations of its meaning and nature, bringing out into sharper light the fact that this feast shows, not only that the dead body of the Blessed Virgin Mary remained incorrupt, but that she gained a triumph out of death, her heavenly glorification after the example of her only begotten Son, Jesus Christ-truths that the liturgical books had frequently touched upon concisely and briefly. Thus St. John Damascene, an outstanding herald of this traditional truth, spoke out with powerful eloquence when he compared the bodily Assumption of the loving Mother of God with her other prerogatives and privileges. “It was fitting that she, who had kept her virginity intact in childbirth, should keep her own body free from all corruption even after death. It was fitting that she, who had carried the Creator as a child at her breast, should dwell in the divine tabernacles. It was fitting that the spouse, whom the Father had taken to himself, should live in the divine mansions. It was fitting that she, who had seen her Son upon the cross and who had thereby received into her heart the sword of sorrow which she had escaped in the act of giving birth to him, should look upon him as he sits with the Father. It was fitting that God’s Mother should possess what belongs to her Son, and that she should be honored by every creature as the Mother and as the handmaid of God.”...

We must remember especially that, since the second century, the Virgin Mary has been designated by the holy Fathers as the new Eve, who, although subject to the new Adam, is most intimately associated with him in that struggle against the infernal foe which, as foretold in the protoevangelium, would finally result in that most complete victory over the sin and death which are always mentioned together in the writings of the Apostle of the Gentiles. Consequently, just as the glorious resurrection of Christ was an essential part and the final sign of this victory, so that struggle which was common to the Blessed Virgin and her divine Son should be brought to a close by the glorification of her virginal body, for the same Apostle says: “When this mortal thing hath put on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory.”

Hence the revered Mother of God, from all eternity joined in a hidden way with Jesus Christ in one and the same decree of predestination, immaculate in her conception, a most perfect virgin in her divine motherhood, the noble associate of the divine Redeemer who has won a complete triumph over sin and its consequences, finally obtained, as the supreme culmination of her privileges, that she should be preserved free from the corruption of the tomb and that, like her own Son, having overcome death, she might be taken up body and soul to the glory of heaven where, as Queen, she sits in splendor at the right hand of her Son, the immortal King of the Ages.